Category Archives: peace

How do I get my body to be at peace?

How do you get your body to be at peace and in harmony? Once you see the answers to this question, they might seem like common sense. Unfortunately we do not always use common sense in our approach to our bodies. Sometimes we take partial or baby steps. That’s a good start, but the more you understand about your body’s needs and the more you treat your body kindly, the more at peace you will find yourself.
What does a peaceful body look like? On the surface your brow is smooth and not wrinkled in distress. Your face is calm; your hands are relaxed and your fists are not clenched. You stand straight and are not stooped over under the weight of your daily stress.
Looking inside, your bloodstream is distributing nourishment and collecting waste and not chronically clogged with stress hormones such as adrenaline and cortisol. As we saw before, these hormones serve a useful purpose in preparing you for approaching danger and shutting down regular functions of your body not specifically needed to fight stress.
This is fine when your body is under attack, and you need to defend yourself or get you out of harm’s way. Yet immediate threats pass fairly quickly, and your body hopefully returns to a more relaxed and peaceful state. When you are constantly beset by worrisome thoughts, emotions or both, your body stays in a state of high alert preventing you from feeling at peace and eventually exhausting you and keeping you from living a productive life. Your body, mind, emotions and spirit are all interconnected.
Your blood pressure, pulse, and heart rate all rise when you are in a state of stress or anxiety and become lower when your body is at peace. When you are peaceful, you have more energy to use in constructive activities rather that spending it all fighting stress.
Once you get stress out of your life, you will find that in addition to more energy you will a better appetite and better digestion. Rather than finding natural ways to achieve peace within your body, you might be tempted to seek the help of prescription drugs, alcohol or street drugs as a way to compensate for the unrest inside you. Chemical approaches can be helpful at times. Yet better long-term results can be found by considering changes in the way you live your life. What changes? That’s a long story which I will get to another time.

How do I find peace in my life?

Let there be peace on earth and let it begin with me

~Sy Miller and Jill Jackson~

When we think of peace, we tend to focus on what it is not. Peace is not being in conflict with others or within ourselves. It means not being at war. This is part of it. We have an idea about what we don’t want. Yet it is possible to not be at war or in conflict with anyone and still not be at peace. Sound strange? It’s not if you consider peace as more than the absence of conflict.

Here is the definition of peace proposed by the Christophe Barbey for the Institute for the Progress of Peace, “Peace is part of human dignity. It is living in, as well as the right and the duty to live in, to prepare, to maintain or to restore a creative state of permanent harmony amongst all.”

In this sense, peace is not a construct or an invention of people or governments. Peace is part of the recognition that human life is worthy of respect and that we all share in a sense of dignity just by being born human.

Of course, people have not always viewed their fellow humans with dignity. Throughout history, various groups of humans have been viewed as possessions or objects to be bought, sold and used with impunity as we might do with any other possession. In some countries, only certain people are allowed to vote. Others are not seen as full citizens.

By viewing everyone with the same human dignity shared by the rest of us, we necessarily change the way we look at each other. No one is beneath us, less a citizen, without rights or unworthy to be included in the discussion about how we conduct ourselves locally or globally.

We all have the same dignity and should respect this dignity in each other. When we define peace in this way, we learn to approach each other with generosity, empathy, common sense and non-violence.

 Looking at peace this way is certainly not part of how some people and some nations approach each other in current times. It has been the exception rather than the rule throughout recorded history and perhaps before then. Yet it can be a goal for the future and would be to the benefit of all of us, presenting a healthy alternative to destroying or controlling each other for our own selfish purposes.

Most people who pray at all pray for peace on Earth. Maybe we think God will bring us this peace. We have had times of peace but frequently return to times when peace seems out of reach. Is that God’s fault? I don’t think so. God has left peace as something for us to earn. Sadly, we are often preoccupied with getting what we want for ourselves rather than working together toward what would benefit us all. Our journey toward peace starts with ourselves. Let’s get started on that journey.

(Excerpt from my book, From Violence to Peace. For a free sample of this book, follow this link and choose Look Inside.)

Violence in the Forefront

Drum Circle at Englewood Beach

The pace of life has become faster and more frantic in recent years. Many people leave little time for thoughtful reflection or just sitting still. If you are older, you might remember when life was simpler and less hectic. If you are younger, you might have heard about more peaceful times from your relatives. How did we get from living in relative peace to being obsessed with anger and its expression in violence?

Many people lately have become alarmed by “senseless” violence around the world. Have you wondered whether there is a connection between the spate of suicide bombings in Europe and the mass shootings around the world, including those in this country? I have long considered a possible connection between these events and their relationship to fear and violence. Let’s take a closer look.

If you have ever studied psychology or even read about it casually, you are most likely familiar with the fight or flight response to fear. Depending on your circumstances, when faced with something fearful to you, you react by attacking the source of your fear (fight) if you think you can overcome it or avoiding it (flight) if it seems more powerful than you are. Fear and these responses to it follow a direct and immediate threat of attack such as by a wild animal or person. You don’t have time to think about it but automatically react almost immediately.

Anxiety is related to fear. The feared object might not be immediately present, but you might worry about what might happen or not happen in the future. You become anxious about your own welfare or that of your family. You might also fret about the possible behavior of other people or the course taken by the society in which you live.

If you are unable to find a way to relieve this anxiety, it builds and eventually leads to a sense of desperation or hopelessness. This can take place inside you and possibly remain invisible to others. You might find someone whom you trust with your concerns and share them or act on your anxiety by lashing out. Based on my experience and reading, it seems clear that everyone has a breaking point when  they feel forced to act in ways not typical of them. Perhaps some people turn to violence as a way to be taken seriously for once. Some commit suicide when they feel their life challenges are more than they can bear.

The result can also be a lashing out toward other individuals or society in general if you see others as responsible for your predicament. If you could understand the workings of others’ minds, much of the violence in the world might not seem quite so senseless. Violence often makes sense to people feeling overwhelmed by life burdens. Most people tend to react emotionally to such situations without giving their response much thought.

If you could step back from your emotions, you might see more constructive possibilities and be able to choose one of them. Once you are overwhelmed, it might be too late to step back. You could make a practice of learning to take a break from your daily routine even when you are not under pressure. Then you will have a better idea how to handle stressful life events when they arise.

But what can you do about that pressured feeling? Perhaps the best place to start is to realize that technology has resulted in amazing inventions allowing you to contact others around the world in a matter of seconds. Yet the overload of immediate communication has resulted in separating people rather than bringing them closer together. Here is what General Omar Bradley had to say, “The world has achieved brilliance without conscience. Ours is a world of nuclear giants and ethical infants. We know more about war than we do about peace, more about killing than we know about living.”

In the process of becoming immediately connected, we seem to have forgotten the purpose of communication. It is to help us understand each other and learn to work together to find harmonious ways for us to exist together. Instead, we use our channels of communication to persuade others to think as we do. We use them for entertainment, validating ourselves and for advertising.

Although our technology to some extent helps us understand each other, we need to do much more to appreciate each other in our search for meaningful lives. People who tend toward violence may have goals not much different from our own. Yet they might have had their dreams crushed along the way. They no longer see any path toward a fulfilling life and look for a way to express their frustration.

Violence is seen as aggressive behavior with the intent to cause physical or psychological harm. Hostile aggression also fits our definition of violence for the purposes of this book. It is performed in anger for the purpose of harming another person. By constant exposure to it, we have come to be more accustomed to violence in our society, regardless of the presence or absence of a relationship between perpetrator and victim.

Mindfulness is a way you can come to understand yourself and your inner workings. It involves reflecting on your thoughts and emotions rather than acting on them impulsively. It is a form of meditation and involves making your body and mind still.

You do this by being in a place of serenity free of distractions. You pay attention to your inner state as well as the sounds, sights and smells around you while making no judgments about anything in your awareness. This is a practice where you can exist in just this moment without any concern for the past or future. You can practice mindfulness in order to take your mind and your body down a more constructive path than it might have otherwise taken. Rather than letting your emotions direct your whole day, you could step back from them and put them in context. We will look at this in greater detail later.

Do you usually react with immediate anger when something upsets your routine and then let it consume you for the rest of the day? Do you look for someone to blame for everything that happens to you, when you might be at least partially responsible? Do you let your mood take over your decisions and actions rather than trying to look at situations more rationally? Are you always on alert to find someone at fault? These are a few things to explore in a calmer mood once you find one, but it takes practice to set this mood.

Many people tend to look closely at another person’s behavior, decide what they don’t like about it and then think about how that person should act to make them happy. Yet you are not in charge of what everybody else does or thinks. If you want to understand someone’s inner workings, the closest person at hand is yourself. You can start by looking without judgment at your own thoughts, feelings and actions and work toward understanding them. Again I am referring to mindfulness. With a better understanding of yourself, you will be in a better position to understand and make sense of others’ actions. Maybe you and they can even find ways to work together on handling emotions.

 

Emotions, Violence and Mindfulness

Emotions, Violence and Mindfulness

Even today we raise our hand against our brother… We have perfected our weapons, our conscience has fallen asleep, and we have sharpened our ideas to justify ourselves as if it were normal we continue to sow destruction, pain, death. Violence and war lead only to death.

~Pope Francis~

Based on my experience and reading, it seems clear that everyone has a breaking point when  they feel forced to act in ways not typical of them. Perhaps some people turn to violence as a way to be taken seriously for once. Some commit suicide when they feel their life challenges are more than they can bear.

The result can also be a lashing out toward other individuals or society in general if you see others as responsible for your predicament. If you could understand the workings of others’ minds, much of the violence in the world might not seem quite so senseless. Violence often makes sense to people feeling overwhelmed by life burdens. Most people tend to react emotionally to such situations without giving their response much thought.

If you could step back from your emotions, you might see more constructive possibilities and be able to choose one of them. Once you are overwhelmed, it might be too late to step back. You could make a practice of learning to take a break from your daily routine even when you are not under pressure. Then you will have a better idea how to handle stressful life events when they arise.

But what can you do about that pressured feeling? Perhaps the best place to start is to realize that technology has resulted in amazing inventions allowing you to contact others around the world in a matter of seconds. Yet the overload of immediate communication has resulted in separating people rather than bringing them closer together. Here is what General Omar Bradley had to say, “The world has achieved brilliance without conscience. Ours is a world of nuclear giants and ethical infants. We know more about war than we do about peace, more about killing than we know about living.”

In the process of becoming immediately connected, we seem to have forgotten the purpose of communication. It is to help us understand each other and learn to work together to find harmonious ways for us to exist together. Instead, we use our channels of communication to persuade others to think as we do. We use them for entertainment, validating ourselves and for advertising.

Although our technology to some extent helps us understand each other, we need to do much more to appreciate each other in our search for meaningful lives. People who tend toward violence may have goals not much different from our own. Yet they might have had their dreams crushed along the way. They no longer see any path toward a fulfilling life and look for a way to express their frustration.

Violence is seen as aggressive behavior with the intent to cause physical or psychological harm. Hostile aggression also fits our definition of violence for the purposes of this book. It is performed in anger for the purpose of harming another person. By constant exposure to it, we have come to be more accustomed to violence in our society, regardless of the presence or absence of a relationship between perpetrator and victim.

Mindfulness is a way you can come to understand yourself and your inner workings. It involves reflecting on your thoughts and emotions rather than acting on them impulsively. It is a form of meditation and involves making your body and mind still.

You do this by being in a place of serenity free of distractions. You pay attention to your inner state as well as the sounds, sights and smells around you while making no judgments about anything in your awareness. This is a practice where you can exist in just this moment without any concern for the past or future. You can practice mindfulness in order to take your mind and your body down a more constructive path than it might have otherwise taken. Rather than letting your emotions direct your whole day, you could step back from them and put them in context. We will look at this in greater detail later.

Do you usually react with immediate anger when something upsets your routine and then let it consume you for the rest of the day? Do you look for someone to blame for everything that happens to you, when you might be at least partially responsible? Do you let your mood take over your decisions and actions rather than trying to look at situations more rationally? Are you always on alert to find someone at fault? These are a few things to explore in a calmer mood once you find one, but it takes practice to set this mood.

Excerpt from my new book From Violence to Peace.

Book Release: Transform Your Anger and Find Peace

 


How did we get so angry?

Anger surrounds us these days. It shows up on the nightly news, on talk shows and the newspapers as well as on the Internet, not to mention in interactions on the street. Unplanned events in our daily lives invite us to summon and express our anger. It is as if we have become an angry culture. How can we make sense of anger, cope with it and find alternative ways of dealing with our own and others’ misfortunes besides giving vent to our anger in destructive ways? That question is the challenge I pose for you and invite you to explore with me in this book.
As a psychologist, I worked with angry people for thirty­five years on anger management. They have been in my life longer than that. Our country seems angrier now than I can remember it being in the past. Not everyone barks at other people, attacks them or shoots them. Yet the national mood seems to be one of anger coming from a national divide on both sides of every issue.

What to do about anger

I have thought about how this happened and have consulted a variety of publications and also drew on my own professional and personal experience. I came up with a few findings and thought you might find them useful as well. Here are the questions I posed:

  • What is anger and what causes it?
  • How does it affect your life?
  • What kinds of anger problems are there?
  • Who is the target of your anger?
  • How do you manage anger directed toward you?
  • How can you transform your anger?

Have you wondered about any of these? Are you still looking for answers? Join me in an adventure to move away from anger and toward peace.
This book is available through Amazon. Take a look at the free sample (Look Inside) on the Amazon page for Transform Your Anger and Find Peace.

Book Release- From Violence to Peace

I just released my latest book, From Violence to Peace.on Amazon.
Here is a little information about it:

Why there is so much violence in the world and what you can do about it.

Violent incidents appear in the news on a daily basis. Different kinds of violence surround us in our communities and throughout the world. It has likely touched you or someone you know in one way or another. It’s easy to fret about violence or become angry at those you see as responsible for it. Can you do more than look on as the world unravels? Yes you can. This book will help you understand violence, see where it comes from and what you can do to reduce it. Here is what you will discover:

    • The many faces of violence–Find out what violence is and explore theories which explain it. See how violence fits in with human emotions. Put violence in perspective.
    • How we got to this point–Learn about the process of becoming angry. Consider a short history of human violence. See the various kinds of violence. See how violence can arise within you. See why people resort to violence. Learn how your family, community and government can encourage violence.
    • How religion fits in–Consider religion across the ages, some of the main religious traditions and how violence and terrorism relate to religion.
    • How you can find peace–Learn how you can find peace within yourself. Find out how to have more peaceful relationships with others. Explore how you can find peace with God and the Universe.
    • A closer look at the worst problems– Consider the problems of domestic violence, sexual violence, school violence, criminal justice contributions, terrorism, random violence and contributions of the media.
    • Some tools to use in doing your part–Consider earth’s needs, what legacy you will leave your children, and the various levels on which you can contribute to the process of peace.

None of these challenges are easy to engage in. But playing your part is not just for your benefit. Everyone you know or care about has a stake in the conflict between violence and peace. So does the future of your children and of Earth. Would you like to know more about the path which lies ahead?

Go to the Amazon page for From Violence to Peace. Click on Look Inside to read the first part of the book (free) and start your journey.

Stress, Violence and Peace

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What you leave behind is not what is engraved in stone monuments,
but what is woven into the lives of others.

~ Pericles~

The pace of life has become faster and more frantic in recent years. Many people leave little time for thoughtful reflection or just sitting still. If you are older, you might remember when life was simpler and less hectic. If you are younger, you might have heard about more peaceful times from your relatives. How did we get from living our lives in relative peace to being obsessed with anger and its expression in violence?

Many people lately have become alarmed by “senseless” violence around the world. Have you wondered whether there is a connection between the spate of suicide bombings in Europe and the mass shootings around the world, including those in this country? I have long considered a possible connection between these events and their relationship to fear and violence. Let’s take a closer look.

If you have ever studied psychology or even read about it casually, you are most likely familiar with the fight or flight response to fear. Depending on your circumstances, when faced with something fearful to you, you react by attacking the source of your fear (fight) if you think you can overcome it or avoiding it (flight) if it seems more powerful than you are. Immediate fear and these responses to it follow a direct and immediate threat of attack such as by a wild animal or person. You don’t have time to think about it but automatically react almost immediately.

Anxiety is related to fear. The feared object might not be immediately present, but you can worry about what might happen or not happen in the future. You become anxious about your own welfare or that of your family. You might also fret about the possible behavior of other people or the course taken by the society in which you live.

If you are unable to find a way to relieve this anxiety, it builds and eventually leads to a sense of desperation or hopelessness. This can take place inside you and possibly remain unknown to others. You might find someone whom you trust with your concerns and share them or act on your anxiety by lashing out. Based on my experience and reading, it seems clear that everyone has a breaking point at which they feel forced to act in ways not typical of them. Perhaps some people will turn to violence as a way to be taken seriously for once. Some commit suicide when they feel their life challenges are more than they can bear.

The result can be a lashing out toward other individuals or society in general if we see others as responsible for our predicament. If we could understand the workings of others’ minds, much of the violence in our world might not seem quite so senseless. The violence makes sense to people feeling overwhelmed by life burdens. Most people tend to react emotionally to such situations without giving their response much thought.

If you could step back from your emotions, you might see more constructive possibilities and be able to choose one of them. Once you are overwhelmed, it might be too late to step back. You could make a practice of learning to step back from your daily routine even when you are not under pressure. Then you will have a better idea how to handle stressful life events when they arise.

Life Lab Lessons  

  • Practice setting aside peaceful moments or longer periods of time.
  • Without blaming anyone, consider how you arrived in this situation.
  • If you have been here before, what worked to get you back on track?
  • If you have no idea what to do, find someone you can trust with your challenge.
  • Once the crisis is resolved, write about what you did to handle it.

Personal Origins of Violence

Those who make peaceful revolution impossible
will make violent revolution inevitable.

~John F. Kennedy~

 

Have you ever seen a violent newborn baby? I haven’t. No one seems to be born violent. So how does someone become violent? Psychologists and sociologists have conducted quite a few studies over the years to try predicting violence.

To the best of my knowledge no way of predicting it has ever been perfected to the point of knowing whether any given individual is about to become violent. Once a person displays such behavior, it is clear then that he or she is capable of aggression and likely to take this course in the future.

The question remains: where does such behavior come from come from? Let’s look at some contributors. One is the path your life takes. The way you live and how you think about life can incline you toward acting violently, peacefully or somewhere in between.  These patterns are often shaped by how your parents lived and what you made of their lives. Dramatic events in your life can also steer you toward a peaceful life pattern or a not so peaceful one. Someone you know and respect could have helped divert a major disaster. Or someone you know and respect could become so frustrated with his or her life that explosive results follow.

Violence as we view it here is brought about by an individual or group of individuals. A person may be influenced by what happens in his or her culture or peer group. It may also be a group effort in which more than one person is responsible for what happens. You can be seen as violent by associating with individuals who show such a pattern whether or not you actually participate in the group’s actions. This is known as guilt by association.

What makes a person violent? Researchers have long debated about whether a tendency toward such behavior can be inherited. This debate continues and has yet to be settled despite years of research.

Aggression is generally viewed as quite similar if not identical. Men tend to engage in more physical forms of aggression while women tend more toward verbal aggression although neither form of aggression is unique to one or the other gender.

Life circumstances appear to play a significant role in all our behavior whether positive or negative. How you are treated in your family, how stable your family is, the safety of your neighborhood, whether you have adequate housing and food, how others react to your racial or ethnic background and how you learn to react to threats can all contribute to how you act. Feeling in physical danger, how you think about yourself, others, your life situation and your prospects for life and what resources you see yourself as possessing also make a contribution.

You may never have acted in such a manner. However you might have considered it at least in passing. Take some time to think about how you got to feel that way and what you did to head it off. Maybe this will help you begin to understand violence in the world.

Life Lab Lessons

  • What has happened in your life to lean you toward violence?
  • What have you experienced which let you toward a peaceful life?
  • What has helped you to control aggressive tendencies?
  • What have you done to provoke others anger?
  • What have you done to keep the peace between you and others?

Two paths to peace: the secular and the sacred

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In late July, while John Kerry sat across a table in Paris from Mohammed Zarif, chief Iranian negotiator for the Iranian-US nuclear treaty, I and six other Americans from the Global Peace Initiative of Women sat across tables from some of the major religious figures in Iran. We were in Qom, the Vatican of Shia Islam.

One thing struck me: We were all working on behalf of peace, Kerry on one level, we on the another. He and his team were trying to control the proliferation of weapons of mass destruction. Our team — two Hindus, an Evangelical, a mainline Protestant, a Zen master, a Sufi and a Catholic nun — were hoping to find the common ground that makes having weapons of mass destruction unnecessary.

Excerpt from Joan Chittister’s article in National Catholic Reporter- Read more.